Results for 'I. V. Vinogradov'

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  1. Theory of Cosmic Reason.I. V. Vinogradov - 1905
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  2.  6
    Mnogoznachnye logiki i ikh primenenii︠a︡.O. M. Anshakov, D. V. Vinogradov & V. K. Finn (eds.) - 2008 - Moskva: LKI.
    Tom 1. Logicheskie ischisleni͡a, algebry i funkt͡sionalnye svoĭstva.
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  3. Aesthetic Literacy vol I: a book for everyone.V. Vinogradovs (ed.) - 2022 - Melbourne: Mont Publishing House.
    Mont Publishing House and Valery Vino deliver the first volume of an eclectic collection in aesthetic education. Aesthetic Literacy is an experiment in philosophy of culture, and this volume features cross-genre contributions by: Theodore Gracyk (Minnesota), Babette Babich (Fordham), David Konstan (NYU), Katya Mandoki (UNAM), Arnold Berleant (Long Island), Jale Erzen (Middle East Tech), Curtis Carter (Marquette), Clive Cazeaux (Cardiff), Fabrizio Desideri (Florence), Ken-ichi Sasaki (Tokyo), and many others... -/- .
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  4.  1
    Subʹekty istorii v russkoĭ filosofii posledneĭ treti XIX--nachala XX vekov.A. I. Vinogradov - 2010 - Murmansk: MGPU.
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  5.  2
    Borʹba ideĭ v meni︠a︡i︠u︡shchemsi︠a︡ mire: aktualʹnye problemy politiki i ideologii XIX-XX vekov: mezhvuzovskiĭ nauchnyĭ sbornik.K. B. Vinogradov & O. A. Naumenkov (eds.) - 1993 - Ufa: Bashkirskiĭ gos. universitet.
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  6. Nekotorye aspekty semanticheskoĭ ėkvivalentnosti v estestvennom i︠a︡zyke: konspekt lekt︠s︡iĭ po spet︠s︡kursu dli︠a︡ studentov-filologov Kaunasskogo gumanitarnogo fakulʹteta.M. F. Vinogradov - 1990 - Vilʹni︠u︡s: Vilʹni︠u︡sskiĭ universitet.
     
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  7.  11
    High-strength and ductile glassy-crystal Ni–Cu–Zr–Ti composite exhibiting stress-induced martensitic transformation.Dmitri V. Louzguine-Luzgin, Alexei Vinogradov, Guoqiang Xie, Song Li, Alexey Lazarev, Satoshi Hashimoto & Akihisa Inoue - 2009 - Philosophical Magazine 89 (32):2887-2901.
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  8.  20
    On the deformation and fracture behaviour of a Zr-based glassy alloy.D. V. Louzguine-Luzgin, A. Vinogradov, A. R. Yavari, S. Li, G. Xie & A. Inoue - 2008 - Philosophical Magazine 88 (23):2979-2987.
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  9.  4
    Historiography and Causation in Psychoanalysis.I. V. Wallace - 1984 - Routledge.
    What do the psychoanalyst and the historian have in common? This important question has stimulated a lively debate within the psychoanalytic profession in recent years, bearing as it does on the very nature of the psychoanalytic enterprise. Edwin Wallace, a clinician with training in the history and philosophy of science, brings a ranging scholarly perspective to the debate, mediating between rival perspectives and clarifying the issues at stake in the process of offering his own thoughtful conception of the historical nature (...)
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  10.  5
    Historiography and Causation in Psychoanalysis.I. V. Wallace - 1984 - Routledge.
    What do the psychoanalyst and the historian have in common? This important question has stimulated a lively debate within the psychoanalytic profession in recent years, bearing as it does on the very nature of the psychoanalytic enterprise. Edwin Wallace, a clinician with training in the history and philosophy of science, brings a ranging scholarly perspective to the debate, mediating between rival perspectives and clarifying the issues at stake in the process of offering his own thoughtful conception of the historical nature (...)
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  11. V. I. Lenin i fiziko-matematicheskie nauki.I. V. Zvonareva - 1969
     
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  12. Leksicheskoe znachenie v sisteme i︠a︡zyka i v tekste: sbornik nauchnykh trudov.I. V. Sentenberg (ed.) - 1985 - Volgograd: Volgogradskiĭ pedinstitut.
     
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  13. Solovʹevskiĭ sbornik: materialy Mezhdunarodnoĭ konferent︠s︡ii "V.S. Solovʹv i ego filosofskoe nasledie": 28-30 avgusta 2000 g.I. V. Borisova & A. P. Kozyrev (eds.) - 2001 - Moskva: "Fenomenologii︠a︡-Germenevtika".
     
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  14. Znachenie i ego varʹirovanie v tekste: sbornik nauchnykh trudov.I. V. Sentenberg (ed.) - 1987 - Volgograd: Volgogradskiĭ pedagog. in-t.
     
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  15. V labirintakh svobody.I. V. Bychko - 1976 - Moskva: Politizdat.
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  16. Dusha i priroda.V. I︠A︡ Danilevskīĭ - 1896 - Kharʹkov: Izd. knizhnago magazina P.A. Breĭtigama.
     
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  17.  37
    The model potential for positive ions.I. V. Abarenkov & V. Heine - 1965 - Philosophical Magazine 12 (117):529-537.
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  18. Fenomenologii︠a︡ puteshestviĭ: v vosʹmi chasti︠a︡kh.I. V. Zorin - 2004 - Moskva: Sovetskiĭ sport.
    Ch. 1. Ėtnologii͡a puteshestviĭ -- ch. 2. Mifologii͡a puteshestviĭ -- ch. 3. Filosofii͡a puteshestviĭ -- ch. 4 Apostolʹstvo puteshestviĭ -- ch. 5. Velike geograficheskie otkrytii͡a -- ch. 6 Uslugi dli͡a puteshestvennikov -- ch. 7 Industrii͡a turizma -- ch. 8 Rekreat͡sii͡a.
     
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  19.  10
    Razvitie estestvennogo i pozitivnogo prava v kontekste ikh vzaimodeĭstvii︠a︡: monografii︠a︡.I. V. Uporov - 2015 - Krasnodar: Ministerstvo selʹskogo khozi︠a︡ĭstva Rossiĭskoĭ Federat︠s︡ii, Federalʹnoe gosudarstvennoe bi︠u︡dzhetnoe obrazovatelʹnoe uchrezhdenie vysshego professionalʹnogo obrazovanii︠a︡ "Kubanskiĭ gosudarstvennyĭ agrarnyĭ universitet".
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  20. Filosofii︠a︡ v ideolohichnomu protyborstvi.I. V. Bychko (ed.) - 1984 - Kyïv: Vyd-vo polit. lit-ry Ukraïny.
     
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  21. Poznanie i svoboda.I. V. Bychko - 1969 - Moskva,: Politizdat.
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  22. Problema zhizni, smerti i bessmertii︠a︡ cheloveka: v istorii russkoĭ filosofskoĭ mysli.I. V. Vishev - 2005 - Moskva: Akademicheskiĭ Proekt.
     
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  23.  7
    Kont︠s︡ept︠s︡ii sovremennogo estestvoznanii︠a︡ v svete analiza metodologii i ideologii estestvennonauchnogo myshlenii︠a︡.I. V. Nastin - 2009 - Moskva: Moskovskiĭ gos. obl. universitet.
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  24. Dvizhenie svobodomysli︠a︡shchikh: teorii︠a︡ i praktika: referativnyĭ sbornik.I. V. Devina (ed.) - 1992 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
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  25.  5
    Chelpanov G.I. glazami sovremennikov: portret na fone ėpokhi.I. V. Gladkova - 2013 - Ekaterinburg: Izdatelʹstvo UGGU.
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  26.  6
    Metafizika lichnosti v russkoĭ filosofii XX veka.I. V. Grebeshev - 2008 - Moskva: Rossiĭskiĭ universitet druzhby narodov.
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  27. Na filosofs'komu rozdoriz︠h︡z︠h︡i.I. V. Bychko - 1962 - Kyïv,: Vyd-vo Akademiï nauk Ukraïns'koi RSR.
     
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  28. Pristimerjn 131 I prtstimerin corresponding acid.I. V. Chart - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 28--131.
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  29. Funkt︠s︡ionirovanie i︠a︡zykovykh edinit︠s︡ v kontekste.I. V. Krymova (ed.) - 1982 - Voronezh: Izd-vo Voronezhskogo universiteta.
     
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  30. Funkt︠s︡ionirovanie i︠a︡zykovykh edinit︠s︡ v kontekste: [Sb. stateĭ.I. V. Krymova (ed.) - 1978 - Voronezh: Izd-vo VGU.
     
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  31.  70
    A biologist's perspective on the future of the science-religion dialogue in the twenty-first century.I. V. Carvalho - 2008 - Zygon 43 (1):217-226.
    Abstract.In recent issues of Zygon, numerous reflections have been published commenting on where the field of science‐and‐religion has been, where it presently stands, and where it should move in the future. These reflections touch on the importance of the dialogue and raise questions as to what audience the dialogue addresses and whom it should address. Some scholars see the dialogue as prospering, while others point out that much work needs to be done to make the dialogue more accessible to a (...)
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  32.  5
    Georgiĭ Chelpanov: intellektualʹnai︠a︡ biografii︠a︡ i filosofii︠a︡.I. V. Gladkova - 2005 - Ekaterinburg: Izd-vo Uralʹskogo universiteta.
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  33.  11
    Iskusstvo i filosofii︠a︡: ot moderna k postmodernu.I. V. Malyshev - 2013 - Moskva: Probel-2000.
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  34.  9
    R. Barthes and M. Foucault on genesis of a category of authorship.I. V. Peshkov - 2017 - Liberal Arts in Russia 6 (3):230-241.
    In the end of the 60s Roland Barth, Julia Kristeva, and Michel Foucault provoked a rising tide of interest in the problem of literary authorship that almost was forgotten by western literary criticism at the time. The French scientists said a little new in essence comparing with the school of ‘new criticism‘, in which at least since the 20s of the last century the concept of author was driven to periphery of literary work. Roland Barth simply announces that author is (...)
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  35.  9
    T︠S︡ivilizat︠s︡ionnai︠a︡ identichnostʹ v perekhodnui︠u︡ ėpokhu: kulʹturologicheskiĭ, sot︠s︡iologicheskiĭ i iskusstvovedcheskiĭ aspekty.I. V. Kondakov - 2011 - Moskva: Progress-Tradit︠s︡ii︠a︡. Edited by K. B. Sokolov & N. A. Khrenov.
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  36.  4
    Metamorfozy dukhovnosti v landshaftakh butti︠a︡.I. V. Stepanenko - 2002 - Kharkiv: "OVS".
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  37.  4
    I︠A︡zykovai︠a︡ lichnostʹ.I. V. Sentenberg, V. K. Andreeva, V. I. Karasik & G. G. Slyshkin (eds.) - 2000 - Volgograd: Peremena.
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  38.  4
    Dokazatelʹstvennoe pravo Anglii i SShA.I. V. Reshetnikova - 1997 - Ekaterinburg: Uralʹskai︠a︡ gos. i︠u︡rid. akademii︠a︡.
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  39.  5
    Ėkzistent︠s︡ii︠a︡ i bytie.I. V. Malyshev - 2011 - Moskva: Probel-2000.
    Издание адресовано специалистам в сфере философии и эстетики.
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  40.  96
    Our common enemy: Combatting the world's deadliest viruses to ensure equity health care in developing nations.I. V. Carvalho - 2009 - Zygon 44 (1):51-63.
    In a previous issue of Zygon (Carvalho 2007), I explored the role of scientists—especially those engaging the science-religion dialogue—within the arena of global equity health, world poverty, and human rights. I contended that experimental biologists, who might have reduced agency because of their professional workload or lack of individual resources, can still unite into collective forces with other scientists as well as human rights organizations, medical doctors, and political and civic leaders to foster progressive change in our world. In this (...)
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  41. Peter Gratton.I. V. Sartre - 2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum. pp. 305.
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  42. Benedict de Spinoza.I. V. Book - 1988 - In Scott Kramer & Kuang-Ming Wu (eds.), Thinking through death. Malabar, FL: R.E. Krieger Pub. Co.. pp. 2--180.
  43.  5
    Nikolaĭ Alekseev kak filosof prava: monografii︠a︡.I. V. Borshch - 2015 - Moskva: Izdatelʹstvo "I︠U︡rlitinform".
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  44. Filosofii︠a︡ Russkogo Ėrosa.I. V. Brylina - 2007 - Tomsk: Tomskiĭ gos. politekhnicheskiĭ universitet.
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  45.  5
    Ethos versus Habitus: the Ethical Component in Max Weber’s “The Protestant Ethic and the Spirit of Capitalism”.I. V. Zabaev & E. A. Kostrova - 2020 - Sociology of Power 32 (4):45-67.
    This article focuses on Max Weber’s understanding of “ethos” in “The Protestant Ethic and the Spirit of Capitalism” and the benefits afforded by this concept. The reference is not accidental as it is in this work that Weber could consistently explicate his ethical argument. The idea of ethos becomes clearer in comparison with the concept of habitus, which is actively used today in social science. It is shown that the distinction between ethos and habitus may be more productive than the (...)
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  46.  13
    Fenomenologii︠a︡ v religiovedenii: kakoĭ ona mozhet bytʹ? Issledovanie religii tolʹko kak soznanii︠a︡.I. V. Kirsberg - 2016 - Moskva: Progress-Tradit︠s︡ii︠a︡.
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  47.  6
    Ideologicheskie alʹternativy: filosofsko-sot︠s︡iologicheskiĭ analiz.I. V. Bychko & V. I. Grigorʹev (eds.) - 1989 - Kiev: Izd-vo pri Kievskom gos. universitete.
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  48. Pobudova naukovoï teoriï.I. V. Bychko (ed.) - 1965 - Kyïv: Naukova dumka.
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  49.  17
    The Reactionary Essence of Bourgeois Sociological Concepts of Personality.I. V. Bychko - 1976 - Russian Studies in Philosophy 15 (1):82-86.
    In modern times, during the period of the bourgeois revolutions, bourgeois concepts of the human being played a positive and often progressive revolutionary role in the struggle against the religious and feudal world-view, since the bourgeois sociopolitical, sociological, and philosophical theories of the seventeenth and eighteenth centuries contained some elements of scientific validity, objective truth. It is precisely these factors that later became part of the Marxist-Leninist theory of society.
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  50.  22
    Historical science in the context of changing paradigms of social and cultural knowledge.I. V. Frolova & M. A. Elinson - 2015 - Liberal Arts in Russia 4 (5):381.
    History, as a science, has been developing in the context of a concrete epoch of scientific paradigms and types of scientific rationality. The period of constitutionalization of social and humanitarian knowledge and history refers to the middle of the 20th century, to the epoch of a triumphal approach of positivism. The formation of a ‘classical‘ historical science was connected with the fact, that history was not considered to be an art any more. It was proclaimed, that history should be based (...)
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